There are erroneous concepts which teach that  God has to investigate his people  during the Final Atonement but since we have already presented the fact that individual as well as corporate sin records were recorded on a daily basis on the horns of the Altar in the Court as well as on the Altar of Incense, this reveals that God knew exactly when the individual or the Congregation had sinned.   [ see Jeremiah 17:1 – Ecclesiastes 12:14 ]  Since this was revealed on a daily basis in ancient Israel there would be no need of an Investigative Judgement during the third agenda which is revealed as the Day of Atonement. What actually took place on the Day of Atonement was a cleansing of the household of the High Priest which was symbolic of Jesus Christ as our High Priest which would include the cleansing and blotting out  of all  the records of confessed and forgiven corporate as well as individual sins which had been recorded during the course of the year on a daily basis. Jesus also stated in John 5:24 that ” whoever hears his word and believes in him does not enter into judgement” which implies condemnation.

The 3rd Agenda deals with the Day of Atonement which to the Hebrew mind was a day of Judgement.  [YOM KIPPUR] The fact that the Day of Atonement began in the Most Holy Place implies that it begins with a cleansing of heaven, the place where sin began, which is the Household of our High Priest Yeshua. But the fact is that there is no sin in heaven ever since Lucifer was cast out but there is a reconciliation which implies that doubts may have remained in the minds of those who reside in the heavens, mainly the principalities and powers that remained on the side of God after Lucifer who later became Satan was cast out of heaven.  A vindication of God’s character before the whole universe [is]  necessary since God is a benevolent being and not a dictator. We are told in Revelation 14:6,7 that it is the Hour of God’s Judgement which has come. This statement implies that God [has asked whether His original objective for man, now sinful man can be carried to its ultimate conclusion] making those who are saved more precious than fine gold, even a man than the golden wedge of Ophyr [Isa 13:12]. God is on trial before the whole universe , not because He did anything wrong but because the matter of the sin problem and its final resolution is his responsibility. God invites the angels to be present since many of them have fallen angels which were once their companions and these Angels care about the welfare of heaven in relation to man’s sordid record.  This judgement of God is in reference to God’s original objective of the Everlasting Gospel which is the restoration of man as well as the resolution of the sin problem in sinful flesh and whether the myriad of Heavenly beings [as pictured in Rev 5:11] would trust God to have man eternally enter Heaven]

God welcomes the presence of the angels in this heavenly court case which is presented in Daniel chapter 7 on account of the fact that man is soon to enter heaven and in the eyes of the angels and all the heavenly hosts, mankind has a dismal record of sin, and the heavenly hosts want to be certain that the entrance of man into heaven will not endanger the peace of heaven.   God then provides the solution by way of the perfect sacrifice of his Son and he later unfolds the 3 Angels messages or Judgement Hour of Revelation 14:6,7,8,9 as the Final Atonement  which brings about the ultimate cleansing and reconciliation between the heavens and the earth  by way of Jesus Christ Yeshua, the perfect High Priest who will finally resolve the matter of the sin problem in man which enables God’s rebel subjects on earth to enter  heaven as if they had never sinned in the eyes of God.  The final result [of the Everlasting Gospel and the ministration of Jesus as HIGH PRIEST as is the imagery of Zech 3 – whom God has entrusted all judgement [John 5:22-24] will be a perfectly cleansed group of people called the 144,000 who are the first fruits or trophies of God which will finally vindicate God from the accusations of the devil.